Votive wrote:If I may, the dimensions arenot complete until we include the Eleventh in our discussion of the third, the ninth and the fifth.
If we treat the Ninth as Lagna to fully comprehend of what the Past is presenting to us in potential, the Fifth, Ninth from Ninth becomes the Bhagya of Bhagya thus the poorva punya. Some say, yash, kirti, dhan, shakti are all in Her domain, in our area just the Purusharth (third) to complete our Dharma ( Ninth).
The Ninth ( Bhagya) along with the Third(efforts) presents to us the Eleventh, the gains, whatever we draw out from our Bank then is spent and the remaining transferred to the Fifth to be carried over, be it the Children, the fame, the name or whatever.
The Rhombus of the 3,5.9 and 11!!
Bhagya/Fate/9th or luck and fortune as astros concur is the primary actualized house for poorvapunya (outcomes of past good deeds). Its bhavat bhavam or the 5th would be the secondary house for this sector of human experience as examined through astrology. One may think of the 9th and 5th as the two dimensions of things associated with past good deeds.
This bidimensional consideration should apply to the other bhavat-bhavam pairs: II-III; IV-VII; X-VII and of course VIII-III, etc. The primary house and its shadow or secondary register -- its bhavat bhavam house.
Shadow because the houses (Primary and secondary) are connected at the foot (earth pole) just as a shadow is, as opposed to the reflection (bimba) -- the other derivative or derived house in the arodha counting system or arrangement.
Erudite readers would latch-in to the inherent 3D-2D framework of reference between the object (3) and shadow-chhaya (2) vs object (3) and its reflection (apparent 3D; apparent as used in optical physics frame of reference!
May our inner soorya enlighten us ...!
Rohiniranjan