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by abhishekh » Mon May 07, 2007 5:48 am
Fail in earning Money?
Should Surya, Chandra and Kuja join in Tanu (1st house or Lagna), Matru (4th house) , Yuvati, Karm, Dharm, or Vyaya (12th house) Bhava, being devoid of strength, the notorious Jal Yog is produced.
The native, who has Jal Yog will be dunce, unimportant and devoid of any wisdom and wealth. He will have no fixity of mind. He will be stubborn (in the sense, that he will not accept any good thinking) and he will depend on others for food. He will be subject to mental worries.
Kema Drum Yog (of another kind) is produced, when Dharm’s lord is pushed to Vyaya (12th house) Bhava, while Vyaya’s lord is in Dhana ( 2nd house)Bhava without strength. Simultaneously, Sahaj (3rd house)Bhava shall have placement of malefics.
One born with the Kema Drum Yog (mentioned in the above Sloka) will be after other housewives, will always look up to other for his food, will indulge in bad deeds and will contract several debts.
Should Kalatra (7th house) andAayur (8th house)Bhava be occupied by malefic Grahas, while Lagna’s lord is in fall in Rasi, or Navamsh, one born in Gulik Kala will destroy his family.
If all the Grahas are in fall in Rasi and Navamsh, or, if they are exalted in Bhavas not happening to be Dharm, or Karma (10th house)Bhava, the native will only get his food by begging.
When Lagna’s lord is in Vyaya (12th house) Bhava, a malefic is placed in Karma (10th house)Bhava and Chandra is with Kuja, Abhi Yog is formed, which makes one wander in distant places and suffer from penury.
Should Surya and Chandra be in Dharm, Tanu (1st house or Lagna), or Putra (5th house) Bhava, while Guru is in Sahaj (3rd house)Bhava, or in a Kendr, one born thus will become mad. In such a Yog, essentially, the Kala Hora at birth shall be that of Sani, or Kuja.
Should Chandra and Budha join in a Kendr, without Drishti from, or yuti with another Grah, Paishacha Yog is produced. Such a person will be mad.
If Sukra and Chandra are in a Kendr, while malefics are in either Randhr, or Putra (5th house) Bhava, Maha Gada Yog is produced. The result is insanity.
If Lagna is occupied by Kuja and Sani, while its lord is in Dhan, orAayur (8th house)Bhava along with Chandra and Budha and Sukra are in a Kendr, even a person born in a superior caste becomes a base man (i.e. he will not shine in life).
Should Kuja and Sani be in a Kendr, Rahu in Lagna, while benefics are in Vyaya, or Shatru (6th house) Bhava, Chandal Yog is formed. This Yog will make one shun the duties prescribed for the family he succeeds.
If Budha, Sukra and Chandra are relegated to Kendras, while Rahu is rising, again Chandal Yog is produced. The person, who has such Yog will take to mean acts.
Epilepsy is caused to one born in Parivesha Kala, who has simultaneously Sani and Kuja in Ari, orAayur (8th house)Bhava with Guru not occupying Lagna, Putr, or Bhagya (9th house) Bhava.
Should Sani and Kuja be in Lagna, while Lagna’s lord is in Dhan, Randhr, or Bhagya (9th house) Bhava, with benefics not being in Kendras, one will suffer from diseases throughout his life.
Should Chandra, Sani and Sukra be in Kendras, while Surya and Kuja are in Vyaya (12th house) andAayur (8th house)Bhava, another kind of Kema Drum Yog is produced. Such native will confine to his birth place only (for his livelihood).
If malefics are in Ari, Randhr, or Vyaya (12th house) Bhava, one is ousted from his caste. Same is the result, when these Grahas are in Karma (10th house)and Dhana ( 2nd house)Bhava, while auspicious Rasis are not occupied by benefics.
Should Dharm’s lord be posited in Vyaya (12th house) Bhava, while the lord of Chandra Rasi and Lagna’s lord are with malefics and combust in Surya, the person will damage the fame of his dynasty and will lose his wife and sons.
When Kendras are occupied by malefics and benefics and Chandra receives a Drishti from Lagna’s lord, or alternatively, is placed in Sani’s Amsh, there is formation of Kulapamsana Yog.
The native, who has Kulapamsana Yog will be deserted by his family members, will face acute penury, live in foreign countries, lose his wife and sons and suffer blemishes galore.
If Dharm’s lord is in Dhan, or in Putra (5th house) Bhava along with Surya, not receiving a Drishti from benefics, while Sahaj (3rd house)and Shatru (6th house) Bhava are occupied by malefics, one will take to mean professions, or acts.
Should Chandra be in a Bhava of Sani, while Sani is in a Kendr and Guru is in Vyaya (12th house) Bhava, the person resorts to begging, as profession.
If there are malefic Grahas in the 8th, the 6th and the 12th Bhava counted from the Rasi occupied by Lagna’s lord, one will leave his native place.
If there are malefic Grahas in the 8th, the 6th and the 12th Bhava counted from the Rasi occupied by the lord of Chandra Rasi, while Bhagya (9th house) Bhava is not occupied by its own lord, one will leave his native place by selling away his possessions and because of blemishes of his own.
Should Budha, Guru (Chandra) and Sukra be in their inimical Bhavas, or in fall in Rasi/Amsh, while Sani is in Lagna, one will suffer on account of blemishes of the family (i.e. his ancestors) and be deprived of wife and sons. The same results can be indicated byAayur (8th house)Bhava also.
Surya singly in deep fall can nullify the good effects in the Janm Kundali, though the other Grahas may well be in their own, Multrikon and exaltation Bhavas.
Should Surya be in Tula Navamsh, in spite of his being in exaltation in Rasi, even an emperor’s son will be jettisoned down to a base position.
Should Surya’s position be in Tula 10 degrees, even 1000 Raj Yogas are cancelled.
Should Sukra be in Kanya Navamsh, even an unparalleled empire will decline.
The native, though belonging to a royal family, if born at the fall of a meteor, in Vyati Pata, during a roaring thunder, ar at the sight of a comet will live on alms.
Should Lagna fall in Budha’s Dreshkan and receive a Drishti from Chandra from a Kendr, even a person born in a royal family will become artisan without any doubt, as declared by the sages.
Should Sukra be in fall, or in a Navamsh of Sani and receive a Drishti from Sani, while Chandra and Surya are in Kalatra (7th house) Bhava from Lagna, the native along with his mother serves others.
If Chandra is in the Navamsh of Surya and vice versa, while both of them are in one Rasi, the native will have an emaciated body.
According to Surya, Chandra, Kuja and Sani occupying in their order Randhr, Ari, Dhana ( 2nd house)and Vyaya (12th house) Bhava, loss of eye sight should be predicted through the strongest of the Grahas, i.e. defect concerning such Grahas’ humour will cause loss of eye sight.
Should malefics be in Dharm, Labh, Sahaj (3rd house)and Putra (5th house) Bhava not receiving a Drishti from benefics, damage of hearing should be predicted.
One’s teeth will present unsightly look, if malefics be in Kalatra (7th house) Bhava (and not receiving Drishti from benefics).
The person will be insane, if Sani is in Lagna, while Kuja is in Yuvati, Putr, or Bhagya (9th house) Bhava and Chandra is decreasing.
The person will be insane, if Surya is in the 12th from Chandra.
Should the 4th and 8th Bhavas from Sukra be occupied by malefics, without receiving Drishti from, or being yuti with benefics, death of the native’s wife shall take place by fire, confinement, poison etc.
Should Sukra be placed in the midst of two bad Grahas, be weak and in inimical, or Neech Amsh, the native’s wife will die by fire, confinement, poison etc.
in a Kon, while Tanu (1st house or Lagna) and Kalatra (7th house) Bhava are occupied (by some Grahas), the native will have a disabled wife, will be sorrowful and addicted to others’ wives.
If Sani is in Lagna, while Chandra and Sukra are in the setting Bhava, i.e. the 7th Bhava, one will have a barren wife.
Should Tanu (1st house or Lagna), Vyaya (12th house) andAayur (8th house)Bhava be occupied by malefics, while Chandra is in Putra (5th house) Bhava, the native will not have any children.
When Yuvati’s lord is in Putra (5th house) Bhava, the native’s wife is destroyed and he will lose his children.
Should malefics be in Lagna, Putr,Aayur (8th house)and Vyaya (12th house) Bhava, one’s family is destroyed.
Should Budha and Sukra be in Kalatra (7th house) Bhava, while Matru (4th house) Bhava is occupied by a malefic Grah and Chandra has another malefic in her 8th, the dynasty of the native is destroyed. Even Guru in Matru (4th house) Bhava cannot save one in such a circumstance.
Should Randhr’s lord occupy Putra (5th house) Bhava, while Lagna has a malefic Grah in it and Matru (4th house) Bhava has Chandra there in, with Putr’s lord being weak, the native will have no descendants.
Should Vyaya (12th house) Bhava be occupied by weak Chandra, or weak Surya, one will be one-eyed.
In case Surya is in Yuvati, orAayur (8th house)Bhava, along with a malefic, there will be eye diseases and tooth decay.
If Matru (4th house) and Putra (5th house) Bhava contain malefics, Guru is posited in Vyaya (12th house) Bhava, while Chandra is in Ari, orAayur (8th house)Bhava, without Drishti from, or yuti with benefics, the native will doubtlessly become blind.
Should Chandra be on the meridian, i.e. on the cusp of Karma (10th house)Bhava, Kuja be in Kalatra (7th house) Bhava, while Sani is in the 2nd from Surya, the native will be disabled and be removes from his caste. (He may change his religion also)
The native will incur leprosy, if Chandra is in the Navamsh of Dhanu, Makara, or Meena. Similar results will have to be expected, if Lagna Navamsh falls in Vruchika, Karkataka, Mesha, or Vushabha and be yuti with a malefic.
The native will be affected, as far as his private parts are concerned, if Chandra being yuti with a malefic, falls in Karkataka, or Vruchika Navamsh. Should Chandra be in the 4th Navamsh and be yuti with a malefic Grah, there will be affliction to the native’s chest, belly and ears.
If Chandra is shadowed by Rahu and is placed in Vyaya (12th house) Bhava along with a malefic, the native will become insane, tend to quarrel, or be irritated.
Should Sani, posited in a Kendr with strength, give a Drishti to the lord of Chandra Rasi, the person will be disabled, unlucky and become an ascetic.
If the four Grahas, namely Kuja, Surya, Guru and Sani be together, avoiding Lagna, Matru (4th house) , Yuvati, Karm, Putra (5th house) and Bhagya (9th house) Bhava (i.e. join in Dhan, Sahaj, Ari, Randhr, Labh, or Vyaya (12th house) Bhava, the native will be instrumental for the destruction of his dynasty, will devoid of wife, sons and money and will live in foreign countries.
Should one among Guru, Chandra and Surya be in Lagna, or Karma (10th house)Bhava, while a malefic is in Vyaya (12th house) Bhava, even with ordinary brilliance and receiving a Drishti from an exceedingly strong Sani, the native will lead men and obtain a holy order.
Should Chandra be in a benefic’s Rasi, or Amsh (or that of Budha in particular) and be in Drishti to Sani, who is with strength and going towards the meridian in his own Bhava, or in his exaltation Bhava, the native will become a Sanyasin and be not happy.
When Chandra is waxing and is with exemplary strength and Lagna’s lord in Drishti to Kuja, who is devoid of strength, the native will take to penance, will be grief stricken, be devoid of wealth and followers and will obtain his food and drink with difficulty.
Should Lagna’s lord be yuti with Surya and give a Drishti to Chandra, while Lagna is occupied by Sukra, or Guru and receives a Drishti from a malefic, the native causes destruction to the nobility of his birth.
Should Sukra be in depression, or inimical Rasi and Amsh, a malefic Grah in a Kon and Lagna without good Drishti, the native will give up his domestic responsibilities, be sagely in disposition and throughout life will follow other in the matter of principles (i.e. will not have any of his own).
The several Yogas enumerated, as above should be carefully evaluated along with the Grah’s strength and weakness, so that the good, or bad of the Dasha periods are rightly declared.